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August 30, 1994

The Chancellor's [Helmut Kohl's] Meeting with King Hussein Bin Talal of Jordan on 29 August 1994 at the Chancellor’s Office, 16.30 hours until 17.50 hours

Kohl and King Hussein look into the situation in the Middle East and in Northern Africa. They focus on on the situation in the individual countries of the Middle East, the perspectives of the peace process in the region and the bilateral relationship between Germany and Jordan.

July 1, 2001

U.S. Department of State, Bureau of Political-Military Affairs, 'Fact Sheet: Middle East Peace Process Arms Control and Regional Security (ACRS) Working Group'

A Department of State summary of of the Arms Control and Regional Security Working Group, released during the George W. Bush administration.

August 25, 2021

Interview with Piet de Klerk

Piet de Klerk is a former Dutch diplomat. He served as a member of the Netherlands delegation to ACRS. 

October 2, 2020

Interview with Daniel Poneman

Daniel Poneman was director of Defense Policy and Arms Control at the National Security Council. He served as a member of the US delegation to ACRS.

September 22, 2020

Interview with Michael Moodie

Michael Moodie is a former US diplomat. He served as a member of the US delegation to ACRS. 

November 11, 2020

Interview with Sallai Meridor

Sallai Meridor is a former Israeli diplomat. He served as a member of the Israeli delegation to ACRS. 

October 16, 2020

Interview with Shlomo Brom

Shlomo Brom is a former Israeli military official. He represented the Israeli Defense Forces in the Israel delegation to ACRS. 

December 14, 2020

Interview with Rakesh Sood

Rakesh Sood is a former Indian diplomat. He served as a subject matter expert for the Indian delegation to ACRS.

January 1980

'Muttersprache Kurdisch' ('Mother Tongue Kurdish')

In the early 1960s, Kurds from Turkey began migrating to postwar Western European countries. Many went to West Germany. Some were students, many of whom self-identified as Kurds, while the great majority was so-called Gastarbeiter (guest workers), most of who then identified as Turks. They formed part of a broader movement dating to 1955, when the West German government signed the first bilateral labor migration treaty, with Italy.

Gastarbeiter were supposed to eventually return to their home country. Most did not. Moreover, some self-organized. First was the Italian Unione Emigrati in Germania, in 1964, and in 1966 there were 60 Turkish workers associations counting 20,000 members, as shown in “Wir sind alle Fremdarbeiter!” Gewerkschaften, migrantische Kämpfe und soziale Bewegungen in Westdeutschland 1960-1980 (2020) by Simon Goeke—who also details the complex relationship between foreign workers and the powerful German labor unions, including the Confederation of German Trade Unions (DGB). The DGB’s core concern was to protect the rights of German workers and improve their professional and financial positioning. Whenever it believed that a specific foreign workers’ issue or demand seriously undermined this so-called Inländerprimat, it took an oppositional stance.

At the same time, by the 1960s the DGB understood that most Ausländer (foreigners) would not leave, indeed were a considerable part of the work force, and could hurt unions if they were not integrated in some way—which unions started to do. These steps, however, were insufficient to many Gastarbeiter. Hence, their self-organized social, professional, and municipal-political demands expanded from the late 1960s. They did so despite and against the 1965 Ausländergesetz (Aliens Act), which limited foreigners’ political activity. In some cases, foreign workers worked (and lived) together with German and foreign students, influencing each other. This influence was distinct in the case of Kurdish Turkish laborers.

By the 1970s, their political and cultural identity became more squarely Kurdish. Kurdish students in West Germany and elsewhere played a role in this process; so did developments in Turkey, including the foundation of the Kurdistan Workers Party (PKK) in 1978. The PKK is one of the most powerful Kurdish organizations that has sought to address and right the issue of the Kurds lacking a state of their own—the issue for modern Kurds, as discussed by David McDowall’s A History of the Modern Kurds (2004). In this process, countries other than Turkey, including Western European countries like Sweden and West Germany, became key transnational diaspora arenas for the Kurdish struggle for statehood. And as Omar Sheikhmous’ Crystallization of a New Diaspora: Migration and Political Culture among the Kurds in Europe (2000) shows, they saw struggles for greater cultural and political rights in Europe, too. The latter questions mattered greatly to Kurdish organizations in West Germany, of which there were about 30 by 1979. One was the Föderation der Arbeitervereine Kurdistans in der Bundesrepublik Deutschland, the Federation of the Workers Associations of Kurdistan in the Federal Republic of Germany (KOMKAR). Founded in Frankfurt am Main in 1979, it sought to coordinate and unite Kurdish organizations. Although it had limited success and although the PKK sometimes violently fought it, it played a role in making Kurds more visible, linking them to (also German) leftists, and improving their cultural and professional situation.

The text printed here, an English translation from the German original, is an excerpt from an article in its organ, KOMKAR Publikation.

July 1963

D.B., 'To the New Comer'

While in 1947 the Indian organizers of the First Asian Relations Conference invited a Yishuvi delegation, eight years later the Bandung Conference organizers did not invite Israel. At the same time, the second half of the 1950s signaled the start of Israel’s long “African Decade,” which would end only when many African states cut their diplomatic ties with the Jewish State after the 1973 October War. The first two countries to establish diplomatic ties with Israel were Ethiopia, in 1956, and Liberia, in 1957; in the 1960s, many others followed, including Benin, Burkina Faso, Congo, Ghana, the Ivory Coast, Madagascar, Nigeria, Sierra Leone, Uganda, and Tanzania.

Thousands of Africans studied in Israel, as illustrated by this document, an anonymous article published in 1963 in the Hebrew University of Jerusalem’ African Students journal that provides a glimpse of experiences Africans had, including racism but also feelings of superiority. Moreover, thousands of Israeli engineers, agronomists, architects, geologists and others who had participated in nation-state building in Israel worked often for years in development projects in Africa and also, though less so, in Asia and Latin America. And as Ronen Bergman’s 2007 PhD thesis “Israel and Africa: Military and Intelligence Liaisons” shows, Israel exported weaponry and Israeli officers shared with the militaries of recently decolonized African countries their expertise in warfare and in controlling civilians. After all, Israel blitzed through the Egyptian Sinai in 1956, had won its first war back in 1948-1949, and from then until 1966 kept its own Palestinian citizens under military rule.

In fact, the Israeli Defense Forces and the foreign intelligence agency Mossad were central to Israel’s involvement in Africa. The core reason for Israel’s interest in Africa was political and strategic. Israel needed allies in the United Nations, where postcolonial Asian countries were turning against it. And it wished to minimize the dangers of postcolonial Arab-African alliances and to extend to parts of Africa its “periphery doctrine” of honing relations with Middle Eastern countries that neighbor Arab states, like Iran and Turkey. As it did so, Israel at times shared some contacts and information with the US government; becoming a US asset was a boon to the Israeli government, though it remained fiercely independent-minded.

Pagination