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October 2, 1957

Memorandum by Frank Aiken [on an Interview with Scott McCleod and the Taoiseach]

Aiken made an immediate impression on his arrival in the Twelfth Session of the UN General Assembly in September 1957. He adopted an impartial posture of assessing each issue on its merits and campaigning to remodel international politics around self-determination, humanitarianism, and peace. His exhortation was that only the UN had the moral authority and political legitimacy to put forward global solutions. While he did not propose nuclear disarmament measures specifically, his intent was signaled by his recommendation for a mutual drawback of foreign forces (including their nuclear weapons) in central Europe and his endorsement of a proposal to discuss the representation of China in the United Nations. The Eisenhower administration was hostile to Aiken’s course as outlined in the U.S. ambassador’s audience with Taoiseach Eamon de Valera and Aiken in Dublin on 2 October. The record underlines the Irish concerns about accidental nuclear war due to the proximity of opposing U.S. and Soviet forces in central Europe.  

July 5, 1994

The Chancellor's [Helmut Kohl's] Meeting with the Prime Minister of the People's Republic of China, Li Peng, on 4 July 1994 from 9.55 to 11.05 a.m. at the Federal Chancellery

Kohl and Li Peng discuss human rights in China and the Chinese interpretation of the Tiananmen   Square protests and massacre of 1989. Moreover, they review the relationship between the Vatican and China, German policy on Taiwan, China and  GATT, China and the USA as well as EC trade restrictions vis-à-vis China.

December 15, 1980

Resolution on the Status and Mission of Combatting Enemy’s Ideological Sabotage Efforts During This New Period

This resolution on combatting “ideological sabotage” lumps Chinese ideological propaganda, Western propaganda operations, international human rights and humanitarian relief activities, and religious radio broadcasts and religious missionary activities all together with the spreading influence of Western culture and music in Vietnam as part of a vast, insidious effort by Vietnam’s enemies designed to corrupt Vietnam’s society and to weaken its “revolutionary” spirit in order to cause the overthrow or collapse of the Vietnamese Communist Party and government. 

The over-the-top rhetoric used in this resolution illustrates the widespread paranoia that infected the upper ranks of Vietnam’s Party and security apparatus during this period of the Cold War.  It was not until six years later, in December 1986, that the pressures of growing internal dissension (even within the Party), the country’s desperate economic situation, and reductions in Soviet military and economic to Vietnam resulted in the decision by the Communist Party’s 6th Party Congress to shift to a policy of reforms, called “Renovation” [Đổi Mới] reforms and to new Vietnamese efforts to normalize relations with China and the United States.

May 23, 1979

Cable from the Foreign Ministry, 'On Maintaining Consistent Lines in Propaganda on the Vietnam Issue'

Propaganda guidance for Chinese officials to rely upon when discussing the Sino-Vietnamese conflict with foreign nationals.

1938

Taha Hussein, 'The Future of Culture in Egypt' (Excerpts)

The text printed here, an English translation, is constituted by two excerpts from the famous yet controversial Arabic book Mustaqbal al-thaqafa fi Misr (1938) [The Future of Culture in Egypt],by Taha Hussein (1889-1973).

Born in a village in Upper Egypt and blind from the age of three, Hussein was first educated in his village school. He went on to the famous Azhar Islamic university in Cairo, to the newly founded Egyptian (Cairo) University, where he received a doctorate in 1914, and to Montpellier and the Sorbonne, which in 1917 awarded him another doctorate. For one thing, Hussein was a powerful educational institution builder, as Hussam Ahmed’s The Last Nahdawi: Taha Hussein and Institution Building in Egypt (2021) shows. Thus, he became a Cairo University professor in 1919, teaching Islamic history and Arabic literature, and he was the university’s Dean of Arts (1928, 1930-32 and 1936-39), a member and then president of the Arabic  Language Academy (1940-73), and Egypt’s Minister of Culture (1950-52). For another thing, Hussein was a supremely influential intellectual and a specialist of premodern and modern Arabic literature. Thus, from 1926 to 1967 he published the three-volume autobiographical novel Al-Ayyam [The Days], and in 1926 wrote Fi al-shi‘r al-jahili [On Pre-Islamic Poetry (2016)], which he revised as Fi al-adab al-jahili [On Pre-Islamic Literature (1927)] after traditionalists (unsuccessfully) took him to court. And although helping to introduce thinkers like Jean-Paul Sartre to Arabs as the 1945-1948 editor of the journal al-Katib al-Misri, he belonged to the Arab Renaissance (nahda) literati who were from the 1940s accused by many younger intellectuals for not supporting committed art; in turn, he defended the necessity of not delimiting what art should be or do.

His 1938 text The Future of Culture in Egypt, excerpted here in a 1975 English translation, was very detailed—it included dozens of suggestions about how to improve Egypt’s educational system—and quite complex. On the one side, Hussein confidently took Europe to task in the main body of the work, and emphasized the need to thoroughly know one’s own culture and history. But on the other side, he saw European empires as still very powerful; thus, a lagging Egypt should embrace European concepts—an approach internalizing (self-interested) European Orientalist views, as Stephen Sheehi has argued in The Foundations of Modern Arab Identity (2004). In a sense, both of these two sides were framed by his work’s immediate historical context: the 1936 Anglo-Egyptian Treaty. Maximizing Egypt’s sovereignty and allowing it to become a League of Nations member in 1937, this treaty showed strength—but also continued weakness vis-à-vis Britain, whose troops remained in the Suez Canal zone. In the same vein, the introduction’s argument about Egypt’s geo-civilizational position accepted the discourse of a dominant Europe—only to make Egypt its geographical and historical pioneer by giving it great weight vis-à-vis Ancient Greece, which was conventionally seen as the cradle of European civilization.

November 15, 1956

Communist Party Central Committee Notice on Implementing Support for Egypt in Its Fight against Aggression

The CCP Central Committee outlines how the PRC can support Egypt during the Suez crisis.

February 18, 1956

Central Committee Notice on Propaganda on Current Events

Summarizing a speech made by Zhou Enlai, the CCP Central Committee distributes propaganda guidance on the PRC's efforts to "liberate Taiwan by peaceful means."

July 29, 1957

Cable from the CCP Central Committee, 'CCP Central Committee Authorized Transmittal of Report on the Situation and Opinions by the Propaganda Department for Improvement of Propaganda Campaign towards Taiwan'

The CCP Central Committee distributes a detailed summary and evaluation of propaganda efforts vis-a-vis Nationalist controlled Taiwan.

July 29, 1956

Cable from the CCP Central Committee, 'Guidance Regarding Strengthening Work on Peaceful Liberation of Taiwan'

Following a major speech on Taiwan made by Zhou Enlai, the CCP Central Committee distributes updated guidance on the Party's approach to Nationalist controlled Taiwan.

February 26, 1956

Cable from the CCP Central Committee, 'Central Committee Issues the Central Propaganda Department’s “Report on the Basic Conditions of and Suggestions for Improvement of Propaganda Work towards Taiwan"'

The CCP Central Committee distributes a report from the Propaganda Department titled “Report on the Basic Conditions of and Suggestions for Improvement of Propaganda Work towards Taiwan."

Pagination