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June 2007

The Vernii (Devoted) Case. Folder 92. The Chekist Anthology.

In this entry, Mitrokhin draws upon KGB files to describe Ivan Illarionovich Ortinskii-“Vernii” (b. 1922), a native of the Lvov region, Ukraine. A priest in a Greco-Catholic church, Vernii pursued his religious studies at the Vatican and lectured at a seminary in Rome in 1964. Beginning in 1973, Vernii lived in Ingolstadt, Federal Republic of Germany (FRG). According to the entry, the KGB established contact with Vernii when the latter visited his parents and kin in Lvov in 1968. In 1971, Vernii was recruited as an agent by the KGB branch of the Ukrainian Soviet Socialist Republic. Between 1971 and 1974, collaboration between Vernii and the KGB took place within the territory of the Ukrainian SSR. As an agent, Vernii provided the KGB with information regarding his church, and the leadership of the Organization of Ukrainian Nationalists (OUN).

Mitrokhin’s summary of KGB documents indicates that Vernii transmitted information to the KGB through his sister, Ukrainian SSR agent “Chestnaya” (born Ortinskaya).
Mitrokhin concludes the entry by stating that in 1978, Vernii informed the KGB from Vienna that he would no longer work as an agent, since he had aroused much suspicion within the Greco-Catholic Church.

June 2007

By the Church Gates. Folder 1. The Chekist Anthology.

This folder includes information on the arrest of Patriarch Tikhon, 1919 and 1922, and Felix Dzerzhinsky’s minutes of 2 December 1920 meeting asserting exclusive role of the VChK in undermining the Church. The note includes extracts of a 23 February 1922 decree on confiscation of Church treasures, and describes the subsequent liquidation of Bishop Phillipe and Professor Uspenski, the emergence and persecution of the True Orthodox Church and True Orthodox Christians operating underground, and KGB Penetration of the True Orthodox Church’s top leadership during the 1960’s. Efforts to strengthen Orthodox control over Belorussian, Kazakh, and Ukrainian national churches, the February 1975 conference of heads of Warsaw Pact security services and their decision to engage in joint action against the Vatican, the World Council of Churches and other religious institutions in the West, and the KGB’s campaign against underground religious manuscript publishers (samizdat) during 1970’s are discussed.

The file contains KGB statistics on religious participation throughout the USSR, and a description of Archbishop Sinod’s, anti-Soviet activities in 1920’s and his support for Hitler during the Great Patriotic War. The notes section includes Mitrokhin’s thoughts on religion in Kievan Russ in 988 and extracts from FCD operations files on Church personalities involved in operations abroad. Includes operational codenames of KGB agents who had infiltrated the True Orthodox Church

June 2007

Kompromats. Folder 34. The Chekist Anthology.

June 01 2007 - In this entry Mitrokhin explains the importance of having kompromats (a form of grey propaganda used in information warfare against opponents in business and politics) for Soviet anti-socialist activists. Mitrokhin provides two examples of KGB kompromats that played significant roles in repressing oppositionists. In late 1960s the Ukrainian nationalist movement had been growing in popularity. Ivanchenko was one of the radicals who allowed himself to publicly criticize Soviet policies and claimed that Ukraine faced Russification. He organized a club that promoted anti-socialist philosophy. All these facts of his biography were documented by the KGB. Mitrokhin states that Ivanchenko knew many influential Ukrainian nationalists very well. His connections were critical to the KGB. According to Mitrokhin, in 1970 he was blackmailed by the KGB. They used a kompromat: either Ivanchenko became their undercover agent and helped them to fight the anti-socialist movement or he would be excluded from the university and charged for his ideological crimes. Ivanchenko was recruited and his new codename was “Nikolai.” In another example of kompromat Mitrokhin states that in the second half of 1972 Jewish population in Odessa started an opposition movement against the Soviet immigration policies. One of their leaders, Emmanuel Pekar, was once arrested at the Odessa market for selling watches of foreign origin; however he was not charged. Mitrokhin states that Pekar was offered a choice—to become a KGB undercover agent in the Jewish community or go to trial for speculation. Pekar was recruited and his new codename was “Milan.”